Second Stage
Second Stage
How can I make songs go into the second stage of Stepmania?
Lets say I play a song, but it says that the certain song has 2/3 stages, right. Well, when I finish the first stage, I go back to the menu, but everything is in roulette, there are no songs.
I just want to know, how I can make songs appear for the second stage. I know some people just use event mode, but I rather not. So if there is any other way, please do tell.
You could also increase the number of stages via the options menu. So, if you want to be able to play two long-length songs in a single game, you could increase the length of a game to 4 rounds. Similarly, if you want to play two marathon-length songs in a single game, you could increase the length of a game to 6 rounds.
I'd still recommend event mode though.
You can adjust this in the "Songs per Play" option in "Coin Options"
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The second stage is planned so that we can know the purpose of making the practice, which is:
1. To remove the thoughts and stop think of external objects.
2. To bring attention to a single point, and the group, seeing, remembering, thinking and knowing, so they are all in this space and not allowed to disperse.
3.To have the wisdom (Panna) as a guide.
4. To develop mindfulness (Sati), which is the "cord" linking the Citta to the base area of the heart.
5. To develop a clear understanding (Sampajjanna) body, which is the "fence" containing the Citta.
6. To develop the diligence and effort (viriya), which is the "prod", which encourages the Citta to prevent the body moving nervously.
Formation of the City is simple. Many people use the beads to count heads, but when they stop counting the discursive Citta began to think again. This is due to the common trend of the Citta, and then you have not had enough training, because if we do that sometimes form, you can not stop thinking discursive.
Training is the City as the formation of a wild elephant, which was captured to use for work. It is not easy to do that, what the coach is likely to bind to an elephant position and attach little food, until it weakens. Whoever is training an elephant to use a challenge to overcome, and must have a tamed elephant to teach. When the elephant tried to escape and find you can not, will then be sent. When you competently trained, can be used for the job if necessary, and now it is necessary to restrict or strap will remain as it is for himself.
If we trained the Citta and lead to happiness, which means that if you want to stop thinking, then you can stop them, or if you want thinking, then you can, but you must avoid the emergence of thoughts of greed, hatred, anger and ignorance.
As for the person who has trained his Citta, can prevent the thoughts occur. Such a person may become angry and can not appease his anger, but using Strong words, revenge, or strike the object of his wrath. This is because your heart has no home or a self-control.
Formation of the Samadhi in città
When the person is the formation of the Citta has a means of self-control, which means that developed the four-Virtues1 Dhamma already mentioned, then the City will remain steadfast. In other words, they lie quietly near the post which it is bound. For the Citta is like a calf, objects that are outside the mother cow, Wisdom (Panna) is like the shepherd (attention Sati) is like the rope that binds to calf, a clear understanding (Sampajjanna) is like enclosing fence, and effort (Viriya) is like the sting. In case of breakdown chain the calf is trying to escape, but if the barrier is not broken, and if you use the stinger, then still can not. However, if the cord and to break the barrier, and the sting is not used, then the calf away and look for his mother.
If wisdom is strong, and attention is firmly established, the fence and gates are in good order and the calf shall lie to the same length at the position for which you are attached.
If the Citta, the calf is not always stop to think, what else should I do? If you think like them, stop thinking and try to view. But to do it need only focus on the downtown core. If you deliberately try to think the thoughts stop. If we are also aware will stop. If you like to think, then think of the definition of the thirty-two parts of the body in order ahead, then in reverse order, and are backward and forward through them that way. If we develop these thoughts are with many benefits.
Another person may use a secondary school (Parikamma) verbal repetition-tion as the Buddha, the Buddha ...
Or you can set the Citta other in and out of breath leading to heart base. Fixation of mind and out of breath and draw attention to one in the middle-base must both be done together.
Awareness in and out of breath can be done when one is calm and peaceful, quiet place. But beware a bet on the basis of heart can do all the time while on stand, walk, sit and lie down.
When the City has stopped thinking, happy, happy because they no longer work.
We all Citta that are constantly working, which means they see the shapes, sounds, smells, smell, taste, taste and experience the sensations of the body. They also donated. mental objects "(Dhammaramman ฺ a) and investigate the items (aramman ฺ Vicaran-a). Our Citta enjoy things and cling to objects that aside and work with so much pain and torment. Thus our body become quite exhausted when we do a lot of work. But how is the spirit that loves the thought and the body likes to work? The spirit think all day. The Agency also works all day, exposed to sun and wind. Strange when you think about it, how people feel Samadhi in practice for thirty minutes to an hour and then start to sweat. After all, they sit in the shade and you do not use energy as they would in doing manual labor.
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